Returned, Finally

In July of 2006, I was standing before the Notre Dame Cathedral, almost breathless with awe, when I placed my foot on the "point zero" of Paris.  I stepped on the metallic disc embedded in the stone while being fully aware of the fact that those who did so were guarantying their return to that exact same spot.  Well, 7 years, a bunch of french classes, some fundraising, an explanation to my wife as to why I thought it would be fun to take in the Parisian sights of the finish of the 100th Tour de France and a train ride from Chartres (where we are currently staying) later, I had finally returned to that exact spot.

Reveling in the culmination of a long journey, I exited the Metro at the Saint Michele stop (a few blocks away from Notre Dame) so as to allow time to relish the walk over the Seine and toward the Cathedral.  As I was 7 years earlier, I was almost breathless with anticipation.

After getting all of the pomp and circumstance out of the way, I proceeded to re-visit some sights that Erin and I had enjoyed 7 years ago as well as to take in some new sights.  Unlike the last time I was in Paris, I strolled along pretty casually, even taking time to wander through the Latin Quarter, knowing I will have plenty of time to explore this city with my family over the next year. 

As you've probably figured out, we've begun our year of serving on the France District with the Church of the Nazarene.  I plan to do a lot of blogging this year, but most likely not on this site, but rather on this site, http://millermissioncorps.wordpress.com/.

A tout l'heure.

Grandpa Tyler's Eulogy

Last Saturday, I had the incredible privilege of eulogizing my Grandpa.  I'm thankful to my aunts and uncles for giving me the opportunity and thankful to God for helping me bring together the right words.  I'm also thankful to my Grandpa for being colorful and Christ-centered enough to provide the material for an interesting and edifying eulogy.  Granpa was a character; a godly and loving character, but certainly a character.  I'm so glad that his faith has finally become sight, but I sure do miss him.  Below is a  video I showed on Saturday, followed by my eulogy (at least as best as I could remember what I actually said yesterday).

http://youtu.be/cNND0Aj2iyw

"Donnie, I know what Jesus done for me."  That refrain, more than any other, epitomized the life of my Grandpa.  Jo Ann liked to tell me that Pastor Borger had told her that he'd never seen a more dramatic conversion than that of my Grandpa.  Now, I didn't know the pre-conversion, hell-raising, rebel-rousing Glen Tyler, but I did know the post-conversion, hell-raising, rebel-rousing Glen Tyler.  And if his conversion was the most dramatic Fred Borger had ever seen, than I can only imagine what Grandpa had been like before giving his life to Christ. 

And therein lies the tension that existed in Grandpa's life.  On one hand, there was the man who had had his life dramatically changed when he gave his life to Christ in his 30's; his commitment to the church, his generosity, and his commitment to telling other people about Jesus. On the other hand was the fact that some areas of Grandpa's life remained unconverted.  Now, none of us ever reach perfection in this life, but for one reason or another there were areas of Grandpa's life that seemed to remain untouched by the grace of God.  I'm not sure why that was.  I do know that Grandpa had a difficult life and it seems that there were some deep wounds that remained unhealed.  As they always do in our relationships, those unhealed wounds negatively impacted his relationships with those closest to him. 

An example of how I tried to navigate that tension in Grandpa's life was how I approached our conversations.  My goal was always to keep the conversation going, to avoid any lull in the conversation.  As we know, if there was any awkward silence in the conversation, Grandpa would fall back to his default topics; what is wrong with the Democrats and this week's reason for why the world was going to end next week.  But if we could keep Grandpa talking about the good things, he was so pleasant to be around.  I loved listening to the war stories, no matter how many times I'd heard them.  And I knew the names of all the guys he's whipped in the bars (or been whipped by) but had later lead in "the sinner's prayer."  I enjoyed the stories of his childhood, how he started a business or his stories of my mom's childhood.  Of course, nothing was better than hearing about how he'd been dramatically saved in a Church of the Nazarene.  Occasionally, however our conversation would reach a lull but on those occassions, the silence would be wonderful as Grandpa would relish the silence, just sitting next to me with that goofy smile on his face.  I can remember his visits to our house, as he sat in my dad's recliner in the living room, smiling at us, happy to just be in the presence of his daughter and two of his grandkids.  

You've been able to sense it in what others have said today, the fact that Grandpa fiercely loved the people in his life.  We also know, and Grandpa would even admit to the fact that during the last ten years of his life he learned to better love his family.  I never doubted that Grandpa loved me and that Grandpa was proud of me.  It's such a privilege to be able to speak today because Grandpa loved to hear me preach.  He and Jo Ann would sit on the second row and Grandpa would beam up at me, so proud to have a preacher in the family.  I did notice however, that Grandpa smiled less after getting stronger hearing aids.  Afterwards, Grandpa would always tell me what I should've said but he would also offer words of encouragement, extolling me to "preach that Jesus is coming back."  

We all know what a great gift the last week of his life was to all of us.  I'd joked with several people that had Grandpa been as relaxed and easy going throughout his life in the way he was that last week, he would've been so much easier to live with.  I don't know for sure, but I wonder if Grandpa was able to relax that last week because he was finally able to relinquish control of the world to the One who truly is in control.  Maybe when Grandpa realized that he would be leaving this world for good, he was finally able to realize that the King of the Universe, not Glen Tyler, really is in charge.  Whatever that reason, that last week Grandpa did none of his usual preaching but rather simply went on and on about how good God has been to him while also showering love upon all of those who came to visit him.  And a lot of people visited, too.  I had the privilege of spending some time with him last Saturday and I saw how his face lit up whenever someone new entered the room.  If Grandpa was able to love more and manipulate less that last week due to a deeper realization of God's sovereignty, then imagine how much greater that realization must be for him now, as he has actually seen first-hand the throne room of our God. 

Grandpa also gave me a wonderful gift last Saturday; one final blessing.  I went over to Grandpa's chair, knelt down and pretty much put my head in his lap and then started crying.  Grandpa knew what I was doing, he knew I was telling him goodbye.  So Grandpa put his hand on my head saying, "Donnie, let's pray."  He then started with, "Lord, I pray for Donnie," then mumbling in a slightly embarassed tone " and I pray for... Dendphfgag.... names escape me right now."  While he may have not been able to recall Erin and Dawson's names, I knew he was seeing their faces and I knew how much he cared for all of us. 

After he prayed for me, I told Grandpa what I'd always planned to tell him the last time I would see him.  Since I was never sure what time really would be the last, I'd actually told him this several other times before.  Despite that fact, however I told him one more time.  I said, "Grandpa, when I get to heaven, you're the first person I'm going to look up."

I certainly don't mean any offense to the other family members I hope to see in heaven again and I'm not sure why I've had that desire for so long.  Maybe it's just because I liked Grandpa so much.  It might be however, because of the fact that part of the reason I want to see Grandpa right when I get to heaven is that I might not have a relationship with God were it not for my Grandpa's faith.  Both of my Grandparent's were first generation Christians.  In the best way he knew how, Grandpa taught his family about the love of Christ.  I'm so thankful that my Grandpa gave his life to Christ, that he took his family to church, that he sent my mom to church camp where she met my dad.  Both of my parents taught me about God and now my wife and I get to teach our son about God.  I am so thankful to my Grandpa for loving Jesus.

When I was a sophomore in High School, I wrote a short paper on the person I respected most and that person was my Grandpa.  I have to say that as I've gotten older, I've actually idolized my Grandpa less.  But I've also loved him even more.  I mean this in every sense of the word; I am eternally grateful that he was my Grandpa. 

With a Year of Waiting in the Past, Next Up is France

As I've shared in a few posts like this one , this one and this one 2012 has been a year of waiting.  While those blog posts hint at that fact, I never actually declared on this blog that 2012 was my year of waiting, but that's what it has been.  While praying sometime early in this year, I had a clear sense that 2012 was to be a year of waiting; that God was teaching me patience, to trust him to guide my future (rather than trying to force things to happen) and to seek my significance in who I am as his child rather than what I do for him.  I've had to remind myself that 2012 is a year of waiting as I've spent the past year working an incredibly unfulfilling job and have been wrestling through thoughts and experiments for how to best use my ministry gifts.  All of 2012 has been a year of waiting.  In the exact middle of 2012, I was very close to landing a great job in a university setting.  In fact, I already had one foot out of the door of my current job and was thinking that I'd gotten off easy in this year of waiting; I would only have to wait 6 months for the next major step in my journey.  Then, in a way that was both humorous and painful, I found myself on the wrong side of nepotism and didn't get the job.  Again, God reminded me (I wish He could do it more gently sometimes) that ALL of 2012 is about waiting.  So I kept waiting and seeking and praying and waiting some more.

In late summer of this year, as we were sitting in our living room folding clothes, Erin announces "you know, if we're really going to consider serving a year with Nazarene Mission Corps , the next academic year would be the time to do it, since it will be Dawson's last year before kindergarten.  Erin's statement was completely out of the blue; I never expected to hear her say that.  I'd been talking with her about this idea for a few years but she had been a bit hesitant.  Honestly, I was hesitant, too.  While it sounded like a good idea, I wasn't sure we'd ever really decided to pursue it.  I had tried to get Erin to attend the Cross Cultural Orientation required for those considering Mission Corps, but she remained hesitant.  In fact, I tried pushing it pretty hard last spring but she told me, in no uncertain terms, that she wasn't ready to consider that major of a life change as we were not yet far enough removed from the previous painful life changes.  Last summer, however when she announced that it was time to think about it, I knew two things: 1) We'd both fully recovered from our season of loss and transition and 2) God was clearly speaking to my wife.

Even after that conversation, we wrestled with our doubts.  After one difficult conversation on a Saturday night, God immediately addressed Erin's fears.  The very next morning, God spoke to Erin through our pastor's morning message and a quote from Dr. Martin Luther King Jr. that she heard on PBS, "Faith is taking the first step, even when you can't see the whole staircase."  As I'm tempted to interpret challenges as a sign from God that we need to stop pursuing this, I heard my mom's admonition, "now that you've committed to this because you know God is leading you, don't let the inevitable challenges stop you from doing it."  So despite the numerous challenges we face in moving overseas to spend a year volunteering for our Denomination, we're determined to do our best not to back down from the challenges.

After committing to spend a year with Mission Corps, our next big challenge was to decide where to spend that year.  My first two thoughts were: 1) I'd love to go to France and 2) No way we could consider a year in France as mission work.  So we started exploring all the other options.  We talked with Dave and Betsy Scott in Croatia , the Sunbergs  about Budapest and a coffee shop in Krakow, Poland   CaribbeanNazarene College  and some teaching opportunities in the AfricaSouth region .  We knew all along, though that our hearts were with the Eurasia region. 

While all of those opportunities seemed exciting, they also all had obstacles that didn't exist with the opportunity in Versailles, France.  So after all those opportunities faded away, we were left with our original hope, a year in France. 

Our decision to choose France was the result of two factors.  First of all, we're intrigued by the culture.  Several years ago, we spent some time in France and really liked the culture.  I realize that a week touring a country doesn't give one a true sense of the culture, but just like we felt in 2003 when feeling drawn to Gardner, something seems to be drawing us to France.  When talking with the Missionary in France, Brian Ketchum , he told me that if I were talking about Hungary the way I was talking about France, he'd tell me to get off the phone with him and immediately call the Sunbergs, but since we seem to have a draw toward France, we need to trust that God has a reason for planting that desire in us.  Randy and Lorie Beckum, mentors of our from college and who also served as missionaries in France, told us to not assume that mission work means we go somewhere we'd rather not be but rather pick a place where we would enjoy living and to know that God will use us anywhere.  For us, that's France.  Really, could you choose a better place to spend a year of one's life than Paris? 

Secondly, and this was the main factor, we already have a solid base in the language.  At the end of a year in Budapest, we might have finally mastered the basics of the difficult Hungarian language.  We're going to France with a basis in the language and with the possibility of being close to fluent by the end of the year.  While English is the international business language (meaning people across Europe speak English) and we can serve despite language barriers, we're excited about both serving in a place where we can have simple conversations and where we can become fluent in a second language (a language spoken in many other parts of the world, too). 

I started my French studies in the fall of 2008 on a bit of a whim.  While working on French homework one day, I had a congregation member, Joe Kumor ask me why I was doing all this work.  I told him I wasn't quite sure but that maybe God was preparing me for some future mission work and that I've found that God has always turned my hobbies into service opportunities.  As I look back through some blog entries like this one here ,  I see that four years ago, I was already thinking about the possibility of serving in France.  In this entry, I explain the possibility of serving and teaching in Versailles, which is exactly what I'll be doing next year.  Finally, this blog entry makes me laugh.  I was writing about starting my semester at KU and I finish the blog entry wondering how God will use this intense language study.  Well, now I know. 

I became convinced that France is the place for us about two weeks before Erin came to the same conclusion.  Her decision was made on the fact that we can fill a ministry need in France.  Our year in France will be spent doing three things: 1) Serving the Versailles Community Church of the Nazarene, helping them during a pastoral transition and helping them think through ways to serve their surrounding community.  2) Helping train future pastors for the France District.  Currently, there are no trained pastors to take the place of current pastors (should they leave) nor to start new churches.  There are people on the District who have answered the call to ministry but now need the training.  I'm pumped to have the chance to teach and spend time with future pastors.  3) Learn how to build partnerships between US churches and French churches.  There are already some partnerships growing but we'll have the chance to deepen and expand those partnerships.  French pastors can be a great resource to American pastors since American pasors will eventually face the same cultural challenges pastors in France are already facing.  The possibility of a long-term relationship with the France District helps us know that our ministry in France will extend past this one year. 

After Brian explained all the ways we could serve and help the France District, Erin became convinced that we really would be doing mission work, not just going on a long vacation.  I have to admit though, we will be doing mission work in the country visited by more tourists each year than any other country.  I guess that's called, "suffering for Jesus."

As I shared with my home church in Burlington, IA last Sunday, I believe that my experience planting/ pastoring Trinity Family has brought us to a place where we are open to and possibly even partly prepared for the ministry context of France.  As this post is already too long, however I won't go into all of those details.  Maybe later.  For now, we have two big challenges to overcome before we leave sometime in July.  1) Raise the $30K necessary for a year serving in France and 2) Find someone to rent our house.  Prayer and donations (a website will be set up soon) will be appreciate.

Global Debt and Global Terrorism

It may come as a shock to some people to realize that terrorism does not happen in a vacuum. The "bad guys" don't wake up one day with hatred in their heart and decide to attack the "good guys."  The reality is much more complex and the categories of "good guys" and "bad guys" has much more overlap and is much less clearly defined than the rhetoric our nation's leaders would have us believe. 

For example, check out this quote from a great book, Everyday Justice: TheGlobal Impact of our Daily Choices.

"Debt cancellation has a role to play when it comes to national security.  Nations where the government and economy are not stable enough to provide basic necessities for the people (medical systems, access to food, education) often face higher levels of civil unrest.  Unstable countries pose threats to more prosperous countries around the world.  Sometimes this takes the form of direct invasion as one country seeks to overtake the resources of another.  More often, though, this unrest provides the breeding ground for terrorist activity.  For example, as Pakistan's economy crumbled and they took loans from the IMF, education suffered.  Children didn't have access to schools or to education that would teach them how to think critically about their world. Then the Taliban stepped in.  Amidst poverty and a generation of children looking for guidance, the Taliban set up thousands of 'madrasses' (religious schools), which offered not only education but free room and board.  What the government was unable to provide to desperate families, the Taliban was more than willing to provide in ways that assured them well-trained disciples.  It is far easier for extreme ideologies to take root when there are no alternatives to choose from.  Removing the conditions that foster terrorism seems like a logical step toward our own national security.  Relieving the debt of countries so they can care for their own is part of improving those conditions."

A Gospel Sermon

Indian Creek is currenty in a season  which we've been challenging people to live as missionaries.  Part of that missional challenge includes leading groups through the Tangible Kingdom Primer.  I got to share during that series a couple weeks ago and here is a copy of that message.

Long ago, in a galaxy far, far away.... At least, on a different continent in a different hemisphere - things were not going so well for the Republic.  Which was really too bad, because things had started out so well for this fairly young nation.  But since the assassination of the nation's leader, the country had been in the throes of civil war. Years of bloody civil war.  Eventually, one man was able to unite several armies and gain control over the Republic.  Finally bringing peace back to a nation that had been torn apart by bloodshed.

This leader turned out to be more powerful than anyone had originally imagined.  He took this national Republic and turned it into a global empire - an empire that dominated the known world.  Every Empire needs an Emperor - and he was that Emperor.  This Empire promised perpetual peace and financial wealth.  And the Empire delivered on that promise.  At least to its citizens.  The Empire crushed anyone crazy enough to threaten its peace, prosperity or strict obedience to law.  And the Empire continued to expand its wealth and dominance by conquering more and more of its surrounding neighbors. 

The Emperor crushed rebellions.  Took more and more territory. Won battle after battle.  And after each  battle, representatives of the Emperor would run from city to city, from town to town and all the way to the far away villages - announcing the good news of the Emperor's victories.  The good news was that the Emperor and his Kingdom was unmatched and undefeated. 

The citizens of this Empire spoke Greek.  And the greek word we often translate as good news could also be translated another way - gospel.  The biblical word "gospel" actually came from the Roman Empire.  To a first century Roman citizen, the news of the Emperor's conquests was "gospel" or "good news."  The "gospel" of Caesar.  The good news of Rome's Kingdom.  Although, this wasn't such good news if you were one of the ones who were conquered.  Or a non-citizen.  But to learn more about that, read the book of Revelation. 

Rome's "gospel" started with their "son of God, Prince of Peace" - their first Emperor - Augustus.  Caesar Augustus had united Rome from its civil wars and had conquered all of Rome's enemies, making life pretty sweet for Rome's citizens. And that gospel continued, through the victories of Augustus' successors - Tiberius, Caliqula, Claudis, Nero and on and on.  To a first or second century Roman, their Kingdom seemed unrivaled.  It seemed like a Kingdom with no end.

Imagine then, the gall, the audacity, the stupidity even, of a small group of Jews - Jewish outcasts - who began to refer to the life of their crucified Rabbi as "gospel."  They called it the gospel of Jesus Christ.  In fact, one writer, Luke, even started his retelling of the Christian "gospel" by declaring that it was a peasant born Jew, not Caesar Augustus, who was the Son of God/ Prince of Peace/ Ruler of a Kingdom that would know no end.  Feel free to break out into some Handel's Messiah right here...

First century Christ-followers took the word "gospel" from the Roman Empire and redefined it to mean "the Kingdom of Jesus." 

There's a reason Christians were thrown to the lions, crucified and set on fire; it's because they boldly declared that Jesus was Lord.  They broke their nation's laws. They refused to add to "Jesus is Lord" the good patriotic belief, "Caesar is Lord."

And the gospel for which they were dying was not the watered-down, neutered version of "gospel" that has been prominent in most Evangelical churches since the revivalist movements of the 19th century.  If you were to ask most American Christians to define the gospel, they would say something like this; "the gospel is the good news that Jesus died on the cross for my sins, so that if I put my faith in Christ, I can be forgiven of my sins and have eternal life with Jesus."   Right?  That's probably how you would define
"Gospel."  That's what I had thought for most of my life.  Whenever I preached and gave people the chance to make an individual decision for Jesus, I was say that I had "presented the gospel."  But what I had actually done, what most of us have done, is to mistake the biblical idea of person salvation (Jesus dying for my sins) with the larger idea of Gospel.  pause - think

Let me say that again.  This is the part of the message where you have to be open to reconsidering strongly held opinions.  Jesus dying on the cross for my sins - that's not the gospel, at least not the entire gospel.  Rather, that's the plan of personal salvation.  Personal salvation is one part of the larger biblical idea of Gospel.  We aren't the main idea of the good news.  It's so much bigger.  Which is good news.

The Biblical idea of gospel is almost exactly the same as the Roman idea of Gospel.  But instead of the hero being Caesar and his Kingdom, the hero is Jesus and his Kingdom.  Ever since the tragedy in the Garden of Eden, the universe has been in a civil war of sorts, God's creation has been in rebellion against its creator.  But the good news is that Jesus has started the process of setting everything right again.  And one day, Jesus' Kingdom will have permanent residence in this world.  God's original intentions for his creation will eventually replace the present, sinful reality.  That process is not yet complete, but it has started.  The Gospel message is that Jesus is setting everything right again.  And anyone connected to Jesus gets saved.

With that working understanding of the Gospel - the entire Gospel - let's look at a passage that outlines for us this story of Jesus.  The passage is from 1 Corinthians 15 pass out bibles.  Before any of the words of our New Testament were actually written down, Christ-followers had been telling and retelling the Gospel of Jesus.  So when Paul writes this letter to the church in Corinth, he is simply writing down what Christians had been repeating to each other for decades.

1 Corinthians 15:1-7 After this part, Paul starts to go on a bit of a tangent, but the retelling of the Gospel tradition picks back up again in verse 20.

1 Corinthians 15:20-28  The bad news is that the creation has rebelled against its creator.  The good news is that King Jesus is setting everything right again.  All things are being redeemed and renewed.  Even us sinful humans. 

I want to make a few observations about this passage:

The Gospel is the completion of Israel's story  Jesus didn't show up out of nowhere.  Jesus' story is rooted in the story of Israel - the stories of our Old Testament.  Day one of the Tangible Kingdom Primer talks about God's calling of Abraham.  That's really where the story of God remaking the world began - with God calling a people to be his representatives in the world.  God first chose to reveal himself through Abraham and his descendants. Then through Jesus.  And now - through the church.  In Romans, Paul says that we are grafted into Israel's family tree.  Ultimately, Jesus is the completion of what God started with Abraham and the people of Israel.

Personal salvation flows from the Gospel  Jesus dying to forgive my sins is not the entire gospel story - but it is a part of the gospel story.  Through Jesus, God is rescuing the entire world and that includes individuals.  Through Jesus, we have been reconciled to God.

The Gospel is the entire life of Jesus  So often, we focus only on Christmas and Good Friday, skipping everything in between and even everything afterwards.  But Jesus did so much more than just die for our sins.  He taught, he was resurrected, he appeared after his resurrection.  And one day - that day really is coming - he will return to earth and set everything right again.  Jesus isn't going to snatch us away from this earth and then blow the whole thing up. While you might find that in the Christian bookstore, you won't find it in Scripture.  Rather, Jesus is returning to this earth and will restore this earth.  In Revelation, the New Jerusalem comes down to earth. Culmination of the story.  But we don't have to wait until the end.  We get to be a part of restoring creation right now.  The Gospel story is not yet complete, but it has started.  And we get to be a part of it. 
Here's another way to summarize the gospel message:

Jesus lived, died, was buried, was raised, was exalted and is the ruling King who is coming back again.  The Gospel is the story of Jesus and we get to be a part of that story.

Geoff and Sherry Maddock are two people who are living out the gospel story.  About 15 years ago, they moved into the poorest part of Lexington, KY.  A part of the city that is ravaged by the effect of sin - both personal sin and systemic sin.  No grocery stores in their part of the city, making it hard for families to find nutritional food.  Just corner convenience stores full of cigarettes, lottery tickets and junk food.  Simple things, like trees - are hard to find in their neighborhood.  No parks for the kids.  Things we often take for granted but are essential for healthy living in a city.  The ascetics of the neighborhood are terrible, too.  A bunch of abandoned and neglected buildings.  It's an ugly place to live.  The destruction of sin is evident everywhere.  The bad news seems to be the dominant story. 

So when Goeff and Sherry moved to this part of Lexington, their intention was simple - to live out the gospel - the entire gospel. I had the privilege of hearing them speak last week and they kept repeating one phrase over and over, "God is making all things new and everything is included."  So their plan of sharing the gospel with their neighborhood did not involve knocking on doors and telling people the four spiritual laws.  No, their plan to share the gospel was to start cleaning up the neighborhood.  Knowing that as they changed the ascetics of the neighborhood, they would be living out God's redemptive, re-creative plan for their city.  In other words - the gospel.

They started working with the corner convenience stores to get healthy food into the stores, so the kids could have more options than just cheetos.  They painted buildings and fences.  They helped plant trees in empty lots.  Eventually got the city to let them plant an orchard that takes up several city blocks.  Where there were just weeds, there are now trees from which kids can pick fruit off the branches when heading to school.  Think about that.  And in a lot where there used to be just a burned out building, they have now planted a community garden.  People from all over the neighborhood get to contribute to and take from the garden. 

One neighbor helped them grow a watermelon plant.  As the watermelons ripened, Sherry began to get more and more excited about enjoying that watermelon.  She didn't mind giving them away, because there was still one she was keeping for herself. Sherry was keeping her eye on one ripening watermelon.  Just as she was about to go out into the garden to pick that watermelon, another neighbor who had been helping her garden came over and asked for that watermelon.  Just as she was getting ready to pick it.  Sherry knew she couldn't say no. But she was kicking herself for not going out to the garden just 5 minutes earlier.  Sherry even let some self-pity overtake her. "I give so much to others, why couldn't I just have the one watermelon that I wanted?" 

The next morning, the neighbor came by to thank her again for the watermelon.  He told Sherry, I've got it sitting in my fridge cause my entire family is coming over today to enjoy that watermelon."  He then told Sherry that even his two sisters, sisters he hasn't talked with in 5 years, were coming over to his house that afternoon.

That's the gospel.  The recreating of this fallen world.  The bringing of the Kingdom of God into sinful corners of the world.  Bringing healthy food to kids who don't normally get balanced meals.  Making an ugly neighborhood beautiful.  Turning abandoned city lots into thriving community gardens.  And helping estranged family members reconcile over a big, ripe watermelon.  The gospel is that the King is fixing his universe. And we get to be a part of it. 

When Geoff and Sherry's neighbors ask them questions - guess what? They get to tell them why they're doing this.  They get to tell them about the love of Jesus and God's plan to make everything right again.  What Geoff and Sherry have done in their neighborhood is a perfect picture of how we proclaim the gospel.  There is a quote often attributed to Saint Francis of Assisi, "Preach the gospel at all times.  If necessary, use words." 

The Gospel requires a response.  No one will force us to join in Jesus' story of salvation.  It's up to us to choose how will we respond.  Part of the response to the Gospel is to choose Jesus as Savior.  To allow Jesus to begin to cleanse all of the junk in our lives and to remake us into the person he created us to be.  But the Gospel requires that we not only choose to make Jesus our Savior, but to also choose to make him our Lord - our Leader - the one who calls the shots in our lives.  Which means that we join him in helping to restore his creation.  That may mean we help clean up our neighborhood or maybe it's some other area.  But we get to be a part of God's story of redemption.  That's good news.  That's Gospel. 

As we move toward communion, I want to share a quote from the Tangible Kingdom Primer. 

A Kingdom life lived on mission is really about living ordinary, everyday life in community, with great gospel intentionality. 

Almost every time we gather for worship, we get to physically re-enact the Gospel.  We get to feel and taste Jesus' story of redemption.  We do this when we celebrate communion together. 

1 Corinthians 11:23-26 

When we choose "Gospel" we are saved.  And we join Jesus in bringing salvation to the world around us, too.

So when you take the bread and juice this morning, let this be an act of choosing the Gospel. Maybe you're making the choice for the first time ever or the 700th time.  But don't take the elements without choosing to join in Jesus' story of Gospel. 

Tangible Kingdom Part 3: The 3 Habits of an Incarnational Community

COMMUNITY
1) Sharing Friends
"Adjust your routine to include meeting friends, both saint and Sojourner, in public places that are comfortable for everyone.  I think you'll find that community begins to take shape, naturally."

2) Sharing Food
"God uses the banquet table analogy to speak about heaven, salvation, and evangelism... In Adullam, every eight weeks or so, we have what we call 'Big Table.'"

3) Sharing Life
"The key to this is the word 'spontaneous.'  This isn't rocket science, but we've come to realize that the compartmentalized approach to life, coupled with Americans' radical individualism, does make it hard for some people to live incarnationally."

COMMUNION
"Most of us learned to view communing with God as primarily happening in either a church worship service or in our own personal devotional time.  A good majority of the transfer growth dilemma surrounds a systemic belief that corporate worship is the primary place God communes with us and we with him. 
We think it's shortsighted and historically ignorant to assume that every time Christians met throughout history, they had a stage, trained singers, overheads and well-choreographed vocal worship to help them connect with God... In Adullum we share scripture, Sabbath gathering and soulace space." 

1) Scripture
"Ager you read the scripture, ask these five questions and let people answer as they feel led:
1. What did you like about what we just read?
2. What didn't you like?
3. Was there anything you didn't understand?
4. What did you learn about God?
5. Regardless of where your faith is at right now, if you were to apply what we learned about God to something in your life this week, what would it look like?
Keeping this simple grid around scripture allows you and your community to function without any preparation and will never create a sense of 'in or out.'"

2) Sabbath Gathering
"The problem with church has been that we communicate that God is up in heaven, monitoring his cosmic seating chart, and he really wants our church buildings full. 
That's just not true.
Church gatherings were never the intended goal; they were the natural result of people finding others who were living their alternative Kingdom story.  The goal of the missional life is not to grow churches,  The goal of the gospel is not to get people to church.  The result of the gospel is that people will find each other and gather because of the deep meaning of a common experience.
People were naturally dispersed because of mission and the gathering was their way to hear the faithful stories of others."

3) Soulace
" The last habit we move people into is what we call 'soulace' spaces.  These are simple gatherings throughout the week where people can be together for a more communal experience in scripture, silence, prayer and reflection.
Whereas the Gathering provides the largest intersection for relational connection, celebration and vision, and villages provide the most integrated opportunity for a group to be intentional with incarnational mission, soulace space creates a web of spontaneous connections that provide for more soul growth."

 

MISSION
"Christians often come into a church for communion; Sojourners more easily come in through community and mission."

1) Benevolent Action
"In Adullam, each village chooses where they will live out their benevolence together."

2) Sacrificial Giving
"It is within the context of mission that we ask people to give of their resources."

3) Spontaneous Blessing
"We've learned that everything gets taken care of if you give people vision and permission to spend their money wisely on real people... What if every church was able to get every person to commit 5 percent of their income to the general church fund, but mobilized the other 5 percent to all the needs of their communities?"

4) Sending of Leaders
"In a given month, each village commits one evening to a party at which they can share their friends, food and fun.  We ask them to commit one time to experiencing some aspect of mission, service or benevolent action, and we suggest that a couple of times they gather as a community to open the scriptures, pray and do anything that would help them commune with God."


In closing...
"People will always be drawn to people who look, smell and behave like Jesus and if you're committed to caring for people who move toward Christ through you, church will become a labor of love for you as well.  Fresh faces, new stories and a web of relationships will witness to the tangible world Jesus called his Kingdom."

Tangible Kingdom Part 2: Barriers to Incarnational Community

This is the 2nd part of a summary of Matt Smay and Hugh Halter's book, "The Tangible Kingdom."  As a side note, Hugh Halter spoke some much needed truth to me today, which I might blog on later.  The 2nd part of this book describe the three interconnected circles that constitute the life of their church; communion, mission and community.  "Communion represents 'oneness' - those things that make up our communal connection and worship of God.  Community represents aspects of 'togetherness' - those things we share as we form our lives together.  And mission represents 'otherness' - the aspects of our life together that focus on people outside our community.  We believe that whenever you see a group of people who find a rhythm or balance among communion, community and mission, you will always find the Kingdom.  It will be tangible."

There are three barriers to this type of church life:
INDIVIDUALISM - "a deep-seated Western-Modern bias that fights against commitment to anything that doesn't directly serve our individual interests.  Most specifically, this relates to our interaction with people."  This individualism is expressed in everything from watching too much tv to having your kids in too many activities; any over-indulgence that keeps a person from having enough margin in their life to live on a mission.  "We win out over individualism by discipling togetherness, through gentle confrontation, and by eliminating spiritual services that allow people to remain autonomous or invisible."

This barrier keeps us from moving from communion to community. 

CONSUMERISM - "the belief that I can't help others until I help myself, that my own wants and needs trump the needs of others... Church can be a huge consumer trap.  We provide large, comfortable worship centers, encourage pastoral staff to give us everything we need spiritually, and, at the end of the day, we don't have any money or time left to extend blessing and resources toward 'mission.'"

This barrier keeps us from moving from communion to mission.

 

MATERIALISM - "this is not all that different to consumerism, but it is more closely related to the struggle of Sojourners to tangible be a blessing in the world.  For example, often, when Sojourners enter into our Tangible Kingdom vortex through community, they've found friends and are moving toward faith, but they still haven't adjusted their lives toward God's blessing in the world.  Because they have had little focus on God or personal stewardship, they are weighed down in debt and the extra work that is required to keep up.  Whereas consumerism holds some aspect of entitlement ('this church should provide... this leader should provide...') materialism is simply about wanting stuff."

This barrier keeps us from moving from community to mission. 

"The more we do 'together,' the less INDIVIDUALISTIC we'll be.

The more we become 'one' with Christ, the less CONSUMER ORIENTED we'll be.

The more we do for 'others,' the less MATERIALISTIC we'll be." 

In his workshop today, Hugh Halter said that at their church, they define discipleship as primarily being a"non-individualistic person," a "non-consumer," a "non-materialistic person" and a "non-religious (pharisaical) person." 

When asked whether they define discipleship in positive terms, Hugh said that they sometimes refer to discipleship as taking on the fruit of the spirit or being on a mission for God.  Usually, however they stick to these "un" definitions because they are so effective at confronting the pharisaical self-centeredness of most Christians.  Hugh defined a Pharisee as someone who knows a lot of stuff but doesn't care for people and can't interact with the world.  

Tangible Kingdom Part 1: An Introduction to Missional Communities

I recently finished one of the best books I've read in a long time, "The Tangible Kingdom." I'll start my two part summary with the book's definition of what it means to be missional.  "'Missional at its essence means 'sent.'  The idea is the exact opposite of waiting for [people] to come to use us.  It's the antithesis of trying to "attract" them to us, our programs, our buildings, or our gatherings... 'Missional' has an inseparable twin. It's called 'incarnational....' Said another way, 'missional' sentness is focused on leaving and everything related to going, but 'incarnational' represents how we go and what we do as we go."

This type of living can happen in what the authors / pastors call "Incarnational Communities."  In order to live as a community on mission, however these Incarnational Communities need to commit to three practices.  The authors are pastors of the Incarnational Community, Adullum Community.

1)  LEAVING:  "intentionally giving up what is comfy, easy, and familiar and going somewhere else, doing something different, and giving up time so that we can connect with people.  Leaving isn't just about going overseas.  It's about replacing personal or Christian activities with time spent building relationships with people in the surrounding culture."  The authors recommend having or doing dinners out with Sojourners, "Leaving is committing at least one night a week or one meal a week to Sojourners." 

2) LISTENING: "Listening is watching and sensitively responding to the unspoken and spoken needs of Sojourners in ways that demonstrate sincere interest." 

3) LIVING AMONG:  "Living among means participating in the natural activities of the culture around you, with whimsical holiness... [being whimsy], therefore allows you to be with people regardless of their angle of life without casting any judgment their way...  Whimsy may be the missing element of Christlike love in today's world.  It's the essence of missional posture that helps gain someone's heart so that, someday, their behavior may also change... Whimsy implies that you can seamlessly interact in the culture with ease, humor, love and holiness without being swayed from clear biblical boundaries."

"[The biblical idea of blessing] wasn't just nice things you said to make people forget about their problems.  It was actally doing something about their problems... The real essence of biblical blesing is that it's done with NO STRINGS ATTACHED.... Learning to receive God's free, no strings-attached offer and then graciously living a life to extend blessing to others without charge and without exception is different.  When we become comfortable with unconditional love, I think we will find that it does witness correctly to who God is.  And it's a power that naturally draws people in."

"Living out habits are not steps to evangelism.  They are habits of a Christ-follower who wants to live faithfully like Jesus lived.  The rest is up to him.  We suggest that if you focus on these habits, you won't have to worry about the rest.  People will begin to love you, respect you, and take your life and the life of your community seriously.  You will also find that your spiritual life finally makes sense, because each habit breaks down your human selfishness. Each of the four habits of living out has a correspondin internal resistance.  It's a good place to center your prayers.

Selfishness is the enemy of LEAVING.

Fear is the enemy of LIVING AMONG.

Expectations are the enemy of LOVING.

Let developing these habits be your prayer and your commitment to God."